Born between March 1507 and March 1508 at Newcourt, Bacton, in the Golden Valley of the River Dore, Ewias / Ewyas, Herefordshire, daughter of Henry Myles and his English wife Alice (Milborne). It was a Welsh-speaking household.
There are nine bardic poems that refer to Blanche's family: five by Guto'r Glyn and one each by Gwilym Tew, Howel Dafi, Huw Cae Llwyd and Lewys Morgannwg (see article on Blanche Herbert, Lady Troy). All are given in full, transcribed into modern Welsh and translated into English on www.blancheparry.com . One of Guto'r Glyn's poems, ‘Harri Ddu o Euas’, gives the pedigree of this wide-branching family (Ifor Williams & J.Ll. Williams, eds, Gwaith Guto'r Glyn, 200-4 and 216-20); it refers to Harri Ddu ap Gruffudd, Blanche's great-grandfather, steward of Usk, Caerleon and Ewyas Lacy under Sir William Herbert, earl of Pembroke (1st creation) and a supporter of the Duke of York and Edward IV.
Blanche's paternal grandparents were Miles ap Harry who married Joan, a daughter of Sir Harry Stradling of St. Donat's, Glamorganshire; Joan's mother was sister to Sir William Herbert, Earl of Pembroke, with descent from Sir Dafydd Gam. (In 1811 stained-glass windows commemorating and depicting Miles ap Harry, Joan and their nineteen children were removed from Bacton Church in Herefordshire, to Atcham Church in Shropshire and at the same time a window to Blanche Parry was erected there.)
Blanche's father, Henry Myles, was three times sheriff of Herefordshire and steward of Dore Abbey, the latter an inherited family position and there were links between this abbey and the Cecil / Sisilt family of Al(l)t-yr-Ynys (near Bacton) where William Cecil, cousin of the great Sir William Cecil, Lord Burghley lived; Olif / Olive Parry of Poston (cf. the article Parry, James Rhys), who was descended from Miles ap Harry's brother John, married into this family. The relationship of the Parrys and the Cecils was recognised by Lord Burghley - he calls Blanche ‘my cousin’ and she calls him ‘kinsman’ and ‘my friend’; they worked closely together and he provided legal support; he drew up her two Wills, writing the notes for her First (nuncupative) Will of November 1578 in his own handwriting, and he was her chief executor for her 1589 Final Will.
Other families who intermarried with the Parrys included four branches of the Vaughans, Morgans of Gwent, Ewyas and Ystradyw, Powells of Penbeddel, de Barri, Whitneys and Knollys. Their connections were even wider and included nearly all the local gentry and the Devereux family (giving connections with the Earl of Leicester and Sir James Croft, Comptroller of the Queen's Household). Thomas Parry the ‘queen's cofferer’ (died 1560), son of Henry Vaughan of Tretower may have been a distant connection. John Dee claimed kinship but Blanche did not reciprocate and in fact Dee refers to her only three times - she was godmother (by deputy) of his son, a godson not mentioned by Blanche in either of her Wills; it is clear Dee was canvassing for her influence at Court.
Blanche's career was first partly described by C. A. Bradford who dispelled many legends about her; the fully researched biography Mistress Blanche, Queen Elizabeth I's Confidante now provides considerable detail about her and additional information is being posted on the companion web site: www.blancheparry.com .
The evidence suggests that it was Blanche Parry's aunt Blanche Herbert, Lady Troy who first brought her to the royal Court. Lady Troy was the Lady Mistress to Edward VI and Elizabeth I as children. Blanche Parry herself wrote in her Bacton epitaph that she was the queen's servant, ‘whose cradle saw I rocked’, from Elizabeth's birth in 1533; Blanche was then 25 or 26 years old. Thereafter she hardly left Elizabeth, staying with her until her own death fifty-six years later.
According to Sir Robert Tyrwhitt (Cal. State Papers, Edward VI, 31 January 1549) Lady Troy trained Blanche to be her successor but Kate Ashley was promoted instead from governess to Lady Mistress. Nevertheless, the evidence suggests Blanche attended Elizabeth when she was imprisoned in the Tower of London and then when she was under house-arrest. When Elizabeth succeeded to the throne in 1558 Blanche was initially second in the new queen's household, but became Chief Gentlewoman on Kate Ashley's death in 1565. As she was in charge of the Privy Chamber Blanche could control access to the queen. She was in charge of the queen's jewels (a collection which grew in quantity, magnificence and value) from before Elizabeth's accession, the Great Seal of England for two years, the queen's personal papers, clothes, furs and books. She received considerable sums of money on behalf of the queen. She was a conduit for passing information to the queen (including from John Vaughan, Blanche's nephew) and for the presentation of parliamentary bills. In addition she supervised the queen's linen ‘and other things belonging to her majesty’; this included ‘our musk cat’, probably a ferret.
Throughout, Blanche acted as a confidante for the queen answering letters on her behalf. She was approached by those who wanted her to present their case to the queen, and evidentially insisted on a clearly accurate presentation of the facts. This meant that Blanche was among the first to be allocated rooms when the queen was on a progress so that she would be within call for the queen. Queen Elizabeth treated Blanche as a baroness. Although ‘uncareful of my wealth’, relying on the queen to look after her, Blanche was granted two wardships and acquired property in Herefordshire, Wales (commissioning the first map of Llangorse Lake in 1584) and in Yorkshire. Her estate at death was worth about £½ million to £1 million in modern values (substantial for an unmarried lady but a fraction of, for example, the Earl of Leicester's). Her name recurs very frequently in official records, and there are references to her in contemporary literature. In 1575 George Gascoigne wrote of her:
For long and faithful service sake which hath abidden tuche,
Good Parry is a paragon, show me another such.
It is likely that a painting of the queen's presence chamber (in the Staatliche Museen - Graphische Sammlung Kassel 10430, Germany) shows Blanche at the centre of the Elizabethan Court chaperoning the queen, and in the company of Burghley, Leicester, Clinton, Hatton and Walsingham. This painting depicts those considered the most influential at Court. (Names added later by someone who did not know the participants are incomplete and inaccurate.) Although Blanche was blind towards the end of her life (London, Lambeth Palace Library, Talbot Papers MS 3198, f. 552), this did not prevent her dealing with business (shown by her letter on behalf of James Parry) and she retained all her faculties to the end of her life.
Blanche died, unmarried, on Thursday 12 February 1589/90, aged 82 years, respected by all which was a rare achievement at the Tudor Court. Before November 1578 she had commissioned her monument, with effigies, in Bacton Church; the inscription which she composed states ‘with a maiden queen a maid did end my life’, prime evidence that both she and the queen were virgins. This monument is nationally important as it is the first depiction of Queen Elizabeth as Gloriana. However, Blanche died almost certainly at Westminster and was buried in Saint Margaret's Church adjacent to Westminster Abbey where her tomb effigy can be seen. Blanche left liberal legacies and charitable bequests (her Final Will was first privately printed, 1845, by Sir Thomas Phillipps); £28 is still paid annually to the parishioners of Bacton and Newton. Blanche's religious opinions seem to have echoed the queen's preference for ceremonial, though there are indications of a residual Lollard influence in Blanche's family (there were connections to Sir John Oldcastle).
Blanche Parry touches Welsh historiography at one point. Sir Edward Stradling, on Lord Burghley's suggestion, had written a tractate on the Norman conquest of Glamorgan, and had sent it to him. Burghley passed it to Blanche - for the queen to see. When David Powel was in London, probably to see about printing his Historie, Blanche Parry handed Stradling's work to him - Powel describes ‘the right worshipfull Mistres Blanch Parry,’ as ‘a singular well willer and furtherer of the weale publike’ of Wales. Powel printed the tractate in full in his Historie - see G. J. Williams, Traddodiad Llenyddol Morgannwg (1948), 197-9. This adds further support to the circumstantial evidence that Blanche may have helped to finance the printing of the Welsh Bible in 1588.
Blanche Parry was at the centre of the Elizabethan Court and was the person in closest contact with the queen for the longest period of time. Her position was unassailable and was recognised by everyone at the time - it is evident that even confidential matters were discussed in front of her. Her friendship with her cousin Lord Burghley was an important factor in his own relationship with the queen. Blanche was meticulous, utterly dependable, discreet and totally devoted to Elizabeth. In a court described by Sir Anthony Denny as ‘a place so slippery’ (Letters of Roger Ascham, edited Alvin Vos, 1989) Blanche retained respect to the extent that when she died Thomas Markham opinioned that ‘blind she was here on earth but I hope the joys in heaven she shall see.’ Her monument, and an altar cloth fashioned from an Elizabethan Court dress, in Bacton Church and her tomb effigy in Saint Margaret's Westminster can still be seen. At least one of the suggested pictures is certainly of Blanche though it is only known from a photograph.
Published date: 2010-02-09
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Born in 1508 or 1507 at Newcourt, Bacton, in the Dore valley, Ewias, Herefordshire, daughter of Henry Parry and his wife Alice. The pedigree of this wide-branching family is given by Theophilus Jones in Hist. Brecknock (3rd ed.), iv, 2-3. Guto'r Glyn sang (200-4 and 216-20 of the University of Wales edition of his poems) to ‘Harri Ddu o Euas,’ Blanche's great-grandfather; her grandfather, Miles ap Harri, was married to Joan, a daughter of Sir Harry Stradling of S. Donat's, Glamorganshire, and as Joan's mother was sister to William Herbert, earl of Pembroke, the Herberts too come into the complex. Besides all this, there was kinship between the Parrys and the Cecils of Allt-yr-ynys (which is not far from Bacton); the William Cecil who continued to live at Allt-yr-ynys was in his youth a friend of Blanche Parry 's, and was married to Olive Parry of Poston (see Parry, James Rhys), who was descended from Harri Ddu's younger brother. The relationship of the Parrys and the Cecils was recognised even by the great William Cecil lord Burghley — Blanche Parry calls him ‘kinsman’ (not, more vaguely, ‘cousin’); he drew up her will, and was her chief executor. Again, the Vaughans and Morgans of Gwent and Ewias and Ystradyw intermarried with the Parrys.
On the other hand, there seems little ground for thinking that the conspirator William Parry, who was executed in 1585, was of this family. Nor, again, are the arms of bishop Richard Parry of S. Asaph satisfactory proof of his kinship with the family — to the contrary, see J. E. Griffith, Pedigrees, 387. And there is not the slightest ground for calling Thomas Parry the ‘queen's cofferer’ (died 1560), Blanche's ‘father’ (at other times he is called her ‘husband’) — in fact, his real surname was Vaughan (of Tretower) — though he may well have been distantly akin. Again, some have made overmuch of her alleged kinship with John Dee, but in fact Dee refers to her only three times — it is true that she acted (by deputy) as godmother of one of his children, and that on that occasion he calls her his ‘cousin,’ but the relationship has not been established. Still less has any basis been discovered for the belief that such a relationship was the means whereby Blanche Parry attained the queen's favour. Indeed, her influence over the queen has probably been exaggerated.
Her career has been elucidated in detail by C. A. Bradford, who has also dispelled many legends about her. It is fairly certain that it was her kinswoman ‘lady Herbert of Troy ’ who first brought her to Court. She herself asserts that she saw Elizabeth ‘in her cradle,’ but the princess was three years old (1536) before Blanche became officially her ‘gentlewoman.’ In 1558 she became ‘second gentlewoman,’ and in 1565 ‘first,’ but she never held a ‘noble’ post at Court. Yet, her office was very profitable, what with her salary, maintenance, gifts, grants of privileges and indeed of estates, and grateful legacies from persons aided by her. Her name recurs very frequently in official records, and there are references to her in contemporary literature. Toward the end of her life she became blind. She died, unmarried, 12 February 1589/90. She had at one time erected a tomb for herself at Bacton, but afterwards changed her mind, and was actually buried in S. Margaret's, Westminster, where her grave can now be seen — but there is a confused story that her entrails (or perhaps her heart) were interred in the Bacton tomb which still survives. In 1811, Mrs. Burton, wife of the then vicar of Atcham, near Shrewsbury, and a descendant of the Newcourt family, had the stained-glass window commemorating Miles ap Harri removed from Bacton to Atcham, and at the same time put up there a window to Blanche Parry. Blanche left liberal legacies and charitable bequests - her will was privately printed (1845) by Sir Thomas Phillipps. It is known that her religious opinions were conservative — indeed, she is thought to have been a Roman Catholic.
Blanche Parry touches Welsh historiography at one point. Sir Edward Stradling, on William Cecil's suggestion, had written a tractate on the Norman conquest of Glamorgan, and had sent it to Cecil. It is clear that Cecil passed it on to Blanche Parry — perhaps for the queen, for Blanche kept the queen's books. But when David Powel was in London, probably to see about printing his Historie, Blanche Parry handed Stradling's work over to him — Powel describes ‘the right worshipfull Mistres Blanch Parry,’ as ‘a singular well willer and furtherer of the weale publike’ of Wales. Powel printed the tractate in full in his Historie — on this matter, see G. J. Williams, Traddodiad Llenyddol Morgannwg, 197-9.
Published date: 1959
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