Dictionary of Welsh Biography

CADFAN, prince He was the son of Iago ap Beli (died 613), of the line of Maelgwn Gwynedd. Beyond the fact that he ruled over Gwynedd, nothing is known of his history. His tombstone, of the early 7th century, survives in the church of Llangadwaladr, Anglesey; it bears the inscription, 'Catamanus rex sapientisimus opinatisimus (“most renowned”) omnium regum.' Legend gives him a place in the lives of S. Winifred
CADWALADR (d. 664), prince oldest form of the ' Pedigrees of the Saints,' the saint is said to be the son of Iago ap Beli (The Lives of the British Saints, iv, 369), i.e. great-uncle of the prince, and it is possible that two members of the same family have been confused. Geoffrey of Monmouth winds up his 'History of the Kings of Britain' with his own fanciful version of the doings of Cadwaladr and ends by tacking on to the
CYNAN ap IAGO (d. 1060?), exiled prince was the son of Iago ab Idwal, descended from Rhodri Mawr, and ruler of Gwynedd from 1033 to 1039. Upon the murder of Iago in the latter year by his own men and the accession to power of Gruffudd ap Llywelyn, of a different house, Cynan found refuge among the Danes of Dublin. Here he married Ragnhildr, granddaughter of Sitric of the Silken Beard (died 1042), and thus became allied to the royal
DAVIES, JAMES (Iago ap Dewi; 1800 - 1869), printer and poet 16 April 1869. His son DAVID DAVIES ('Dewi ab Iago'), who died in 1913, was a great help to Rhys Evans and to religious music in Siloa chapel, Aberdare.
DAVIES, JOHN ELIAS (Telynor y Gogledd; 1847 - 1883), harpist and accompanist Born 20 March 1847 at Bethesda, Caernarfonshire. He was taught to play the harp by James Hughes (Iago Bencerdd), Trefriw, D. Morris, Bangor, and William Streatham, Liverpool. When he was 12 years of age he won a prize at the Llangollen eisteddfod (1858) for playing the harp. In later years he won the principal prizes at the eisteddfodau held at Conway (1861), Caernarvon (1862), Rhyl (1863
DEWI ab IAGO - see DAVIES, JAMES
DEWI ap IAGO - see DAVIES, JAMES
FRANCIS, ENOCH (1688/9 - 1740), Baptist minister Hengoed, and was living at Capel Iago in Llanybydder. His Association sermon in 1729 (at Llangloffan) was published - reprint in Trafodion Cymdeithas Hanes Bedyddwyr Cymru, 1911-12. In the Arminian controversy of 1729, when his second-cousin Abel Francis went over to Arminianism, Enoch Francis was on the Calvinist side, and in 1733 published Gair yn ei Bryd, in defence of Calvinism. By that time, he had
GRUFFUDD ap CYNAN (c. 1055 - 1137), king of Gwynedd Son of Cynan ap Iago, who was an exile in Ireland, and Rhagnell (Ragnhildr), a daughter of the royal house of the Scandinavians of Dublin. After 1039, when Iago was treacherously slain by his own men, Gwynedd was ruled by usurpers who were not of the royal line. One of these was Bleddyn ap Cynfyn. who was killed in 1075 and succeeded by his cousin, Trahaearn ap Caradog, king of Arwystli. In that
GRUFFUDD AP LLYWELYN (d. 1064), king of Gwynedd 1039-1064 and overlord of all the Welsh father's name). The story claims that he was an indolent youth and one New Year's Eve, after his sister put him out of the house, he overheard from a neighbouring house the complaint that a piece of meat kept coming to the top of the cauldron, which he took as an omen of his future success. The killing of the king of Gwynedd named Iago ab Idwal in 1039 heralded the first appearance of Gruffudd in Annales
GRUFFUDD ap LLYWELYN (d. 1063), king of Gwynedd and Powys, and after 1055 king of all Wales purpose. After Iago ab Idwal had been slain by his own men in 1039 Gruffudd ap Llywelyn became king of Gwynedd and Powys. Immediately afterwards, he struck a blow against the Saxons of Mercia in the battle of Rhyd-y-groes on the Severn and drove them to flight. This victory made him a prominent figure; and thenceforth until his death he continued to be the shield of his country and the terror of its
HOWELL, JOHN (Ioan ab Hywel, Ioan Glandyfroedd; 1774 - 1830), weaver, schoolmaster, poet, editor, and musician (Daniel Ddu o Geredigion), James Davies (Iago ap Dewi), D. Rowland (Dewi Brefi) of Carmarthen, Edward Richard of Ystradmeurig, Evan Thomas of Llanarth, D. Lloyd of Llwynrhydowen, D. Jones of Llanwrda, John Jenkins (Ioan Siengcyn) of Cardigan, Francis Thomas ('y Crythwr Dall o Geredigion'), Ifan Gruffydd of Tŵr-gwyn, and others. Some of the material for his anthology was obtained by him from what is now

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