His home was Ysgafell in Llanllwchaearn, Montgomeryshire. He was a disciple of Vavasor Powell, and had opportunity to use his gifts as itinerant preacher under the Propagation Act of 1650, mainly in lower Montgomery and the borders of Radnor; his name appears, in conjunction with those of several other preachers, defending Powell in the Examen et Purgamen, 1654; and he supported Powell as one of the signatories of the Word for God in condemnation of Cromwell's Protectorate, 1655. With the Restoration of 1660 and the coming of the Clarendon Code, it was difficult for Williams to escape close observation; the spies of 1669 reported that he kept a conventicle in his own house, and figured as chief preacher in it; accounts have come down of brutal conduct towards his father and his wife. On the other hand are the persistent traditions about the quasi-miraculous wonders of ‘Cae'r Fendith’ (the Field of Blessing); Joshua Thomas the historian had a good look at the field in 1745; Dr. William Richards gave a prominent place to the story in his Cambro-British Biography, and David Davies (1849 - 1926) a more prominent place still in his biography of Vavasor Powell. Henry Maurice, in 1675, said that Powell's mantle in Montgomeryshire had fallen on Henry Williams, and he says also that the preacher, as in Propagation days, went over the border to succour the Puritans of Radnor. The records give the impression that he was a quiet man of sterling character, fond of the ways of peace; Calamy, using the recollections of James Owen, goes out of his way to pay tribute to his work and self-sacrifice. He was buried at Llanllwchaearn, 2 April 1684. A somewhat long elegy to his memory was written by Richard Davis, minister of Rothwell in Northants, who was married to his daughter Rosamond. Jane Williams the historian was a distant descendant of Henry Williams, and by her pen-name renewed the memory of the old home of Ysgafell.
Published date: 1959
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